ŇBy faith the
walls of Jericho fell down, after they were compassed about seven days.Ó Hebrews 11:30.
From the beginning of this chapter to this thirtieth
verse, we have heard two sorts of examples of faith: the first, of believers
from the beginning of the world to the flood. The second, of such as were from
the time of the flood to the giving of the law at Mount Sinai; and of both
these, we have hitherto entreated. Now here, and so forward to the end of this
chapter, is set down a third order of examples of faith, namely, of such as
lived from the time of the giving of the law to the time of the reign of the
Maccabees.
This thirtieth verse contains the first example of
this rank; namely, the example of JoshuaŐs faith, and of those that went with
him into Canaan. And their faith is commended unto us by a notable fact of
theirs: the causing to fall the walls of Jericho; the history whereof we may
read at large in Joshua chapter 6. The sum of it is this: Whereas the
Israelites came unto Canaan, and could not enter into the land by reason of the
strength of Jericho, by which they must needs pass, nor could win it by reason
of the huge walls of Jericho; the Lord promiseth to deliver Jericho into their
hands; only the people must do this: they must compass about the walls seven
days, and carry the Ark of the Lord with them, sounding with ramŐs horns, and
shout, and so the walls fall down. Now the Lord having made this promise unto
them; the Israelites, and especially Joshua, obey His commandment, and believe
His promise; and thus doing, by faith the walls of Jericho fell down, after
they were compassed about seven days.
Indeed the power of God was the principal cause of this ruin of the walls; but
yet because upon their believing God shewed this power, therefore is the
downfall of them ascribed unto their faith.
Here are many notable points to be learned:
1. First, whereas the text saith, By faith the
walls of Jericho fell down, we may
observe the wonderful power of true faith. Joshua and the Israelites believed
GodŐs promises, that He would overturn the walls of Jericho; and as they
believed, so it came to pass. So our Saviour Christ saith (Matt. 17:20), If
a man had but as much faith as a grain of mustard seed, he shall say unto the
mountain, remove hence, and it shall remove, and nothing shall be impossible
unto him; signifying that by the
power of true faith, such things as are impossible unto manŐs reason, shall be
brought to pass, if God have promised them; as we see in this place, the mighty
walls of Jericho fell down by faith, which to manŐs reason is impossible. So
the Lord promiseth to Abraham, the he should be the father of many nations;
yes, that all the nations of the earth should be blessed in him. This was
strange, but Abraham believed it; and as he believed, so it came to pass; for
many nations descended from him; and after the time of ChristŐs ascension, when
all the nations of the world were called to the light of the gospel, they were
blessed in Christ, the promised seed of Abraham; and therefore is he called the
father of the faithful in all nations. And to come unto ourselves; to miserable
men it may seem a strange thing that the power of the devil, and the strength
of the flesh, should be overcome in us; yet let a man believe this promise of God:
God so loved the world, that He gave His only begotten Son, that whoso
believeth in Him, should not perish, but have everlasting life (John 3:16). I say, let him believe this effectually,
and he shall find by faith the kingdom of sin and Satan, in his heart and
conscience, weakened every day more and more. And therefore St John saith not
without cause, This is the victory that overcometh the world, even our faith (1 John 5:4).
2. Secondly, here observe that among the causes of the
change and overthrow of towns, cities and kingdoms, this is one, namely, faith
in Gods promises. Many men have
written of the change of kingdoms, and do give divers reasons thereof; but most
of them omit the principal, and that is faith; by virtue whereof many times
kingdoms and towns are brought to ruin and overthrow. God promised to Abraham
and to his seed that He would give them the land of Canaan for their
inheritance; now, they believed this promise, and here we see it comes to pass
as they believed; Jericho by faith is overturned, and the rest of their cities
and the people of Canaan dispossessed. So that we see that faith in GodŐs
promises is a means to GodŐs people to overturn cities and kingdoms that are
enemies to Christ and to His gospel. God hath made a promise unto His church
that the whore of Babylon (Rev. 18:2), that is, the kingdom of Antichrist,
shall flourish for a while, but after it shall be destroyed; yea, such a ruin
shall come unto it, that the kings of the earth, and all great men and
merchants shall bewail the destruction thereof. Now this promise being received
by faith, and believed of GodŐs church, shall undoubtedly come to pass. It is
in some part verified already (for we see some kingdoms and people have
renounced the cursed doctrine and tyranny of Rome; and many Christian princes
have already shaken off the popeŐs yoke), yea, and this promise shall come to
pass daily more and more. Let all the kings of that sort do what they can, and
let the people set themselves never so much against GodŐs church, yet Babylon
shall down; for God hath promised so to His church, and His church believeth
the same; and therefore by their faith it shall be brought to pass, in despite
of the devil.
3. Thirdly, here we learn that when any city, town or
kingdom is to make war either in defence of themselves, or in lawful assault
upon their enemies; a special means for good success herein, is true faith.
Christian policy is a commendable thing in this case; but if policy be severed
from faith, it is nothing. Faith in GodŐs promises of protection and
assistance, doth far surpass all worldly wisdom. And therefore good king
Jehosaphat, when he was to fight against the huge armies of the Moabites and
Ammonites, gives this counsel to his people (2 Chr. 20:20), Put your trust
in the Lord your God, and ye shall be assured; believe His prophets, and ye
shall prosper; giving a most notable
instruction, and shewing that the best help for our defence is faith in God,
whereby we rest upon His Word and promise that He will help us; yet this taketh
not away the use of means, but it gives the blessing and efficacy unto them.
Faith, we know, is called a shield
among the spiritual armour of God, whereby a man awards the blows of Satan; and
though that be the principal virtue of it, yet is it also a notable shield to
defend men, even against their outward visible enemies, and a most strong
engine against them to work their overthrow. Hence David saith, he will not be
afraid for ten thousand of the people that should beset him round about (Psa.
3:6). They therefore that would defend themselves against their enemies (yea,
and overcome them in lawful assault), must embrace and obey true religion; and
with Christian policy, join faith in GodŐs promises; for by faith we make God
our captain, and through Him we shall do valiantly, and beat down our enemies
on every side.
4. Lastly, here we may learn, what a vain thing it is
to trust in outward worldly means. The walls of Jericho were both strong and
high, and hard it had been to have overthrown them by ordinary means; but yet
we see it proved but a vain thing to trust unto them, as the men of Jericho
did; for they found but little relief and defence in them; for the Lord lays
them flat to the ground; and so the people of Israel went straight forward and took
the city. So likewise it is a vain thing to trust to manŐs strength, or in the
strength of an horse, or in the number of men, or in riches, or in gifts of
wisdom and learning, or in any other outward means whatsoever; the reason is
because God can overturn them with the least breath of His mouth.
This must admonish us that howsoever we use ordinary
means of our preservation and help, yet ever we must cast our whole care on
God, and put all our confidence in Him for help and safety; for without Him all
other outward means are nothing but vain helps; for vain is the help of man (Psa. 60:11). And thus much for the fact itself.
Further, this fact is set out unto us by two
circumstances, to wit, by the means
which they used, and by the time
which they observed for this exploit.
1. For the first, when they come to Jericho, this
strong city, which they must needs subdue (or else they could not this way
enter and possess the land), they do not go about to overturn the city by
undermining, battering or sealing the walls; but according to GodŐs
appointment, they go one by one in order round about the city walls day by day
for one weekŐs space; and on the seventh day, they compass it seven times;
during all which time they kept great silence, save only that seven priests
sounded upon seven trumpets of ramŐs horns before the ark, till Joshua bade
them shout. Now in common reason, a man would judge this rather to be some
childish sport, than a means to fling down these great walls. Nay, consider it
well, and it may seem a course tending rather to overthrow themselves, than the
walls of Jericho; for they marched not in battle array, as though they would
pitch a field against the people of Jericho, or lay siege to their city; but
they went in length one before another, so as they might compass the city
about. Now if the men of Jericho should have come forth, and made assault upon
them, in all likelihood, the Israelites would have been overthrown, so weak and
feeble were the means. And yet the Lord, for weighty causes, prescribes this
course to them; to wit:
(1) First, hereby to try the faith of His people,
whether they will believe His promise or no, when they are enjoined to the weak
and feeble means, and in manŐs reason, foolish.
(2) Secondly, to make manifest in the weakness an
insufficiency of the means, His own all-sufficient power and wisdom, for the
furtherance of His glory; for through weakness is GodŐs power made perfect (2 Cor. 12:9). Hence, our Saviour Christ, when He was
to cure the man that was born blind, tempers clay of spittle and lays it to
his eyes (John 9:6). A means in
common reason, rather fit to make a man blind, than to recover his sight; and
yet Christ useth it for the furtherance of GodŐs glory, in the manifestation of
His divine power, whereby the people might know He was able in Himself to do
whatsoever He would.
Now look what course the Lord here takes for the
battering of the walls of Jericho, the like He useth in overthrowing the
kingdom of the devil, the spiritual Jericho; especially in the New Testament.
For after ChristŐs ascension, when He intended to destroy the kingdom of
darkness under which all the nations sat, He sets apart a few fishermen, simple
persons, wanting worldly wit and policy, neither did He put a sword of flesh
into their hands, but the Word of God into their mouths; and thus sent them to
dispossess the devil out of all the world, and to batter down the kingdom of
darkness by their preaching. And now in these latter days, wherein the
antichristian kingdom of the pope had spread itself through all places almost,
God used the same weak means to overthrow it. For He set apart a silly monk,
and endued him with gifts to preach the truth; by which means the kingdom of
antichrist received a greater wound than if ten princes had set themselves
against it. And strange it is to see how God overturneth all the stratagems
devised against His church, and how He vanquisheth the power of sin, by the
weak means of the gospel preached, and by the prayers of the church; than
which, to the world nothing seems more feeble or foolish.
The consideration hereof, is of special use; for it
may be we shall see kings and people of great power and number, to make revolt
from the gospel of Christ, and to fall to antichrist, embracing popery; whereas
indeed, we must be grieved, but yet withal, here is good cause of comfort unto
us; for we must know that SatanŐs kingdom must be battered down, not so much by
the power of kings, as by the breath of GodŐs mouth; not so much by the sword
of flesh, as by the sword of the spirit. So it is said that the man of sin,
even antichrist, must be abolished; not by the power of princes; yea, let all
the princes and potentates of the world do their best for him; yet his kingdom
must come down in GodŐs good time; for God will consume him with the breath
of His mouth, and abolish him with the brightness of His coming (2 Thess. 2:8), that is, by the preaching of the Word
in the mouths of His ministers, who are men void of all worldly power and
policy.
Yet further, observe the means. They walk about the
walls of Jericho seven days together.
If men should attempt the like enterprise at this day, in all likelihood it
would cost them their lives; for now there are devised such instruments of war,
I mean great ordinance, and field pieces, that will kill afar off; and
undoubtedly, if there had been such instruments of war in this city, the
Israelites could not so safely have compassed the walls for so many days
together. Whereby it appears more than probable that in those days there were
no guns known; no not amongst the heathen, which at this day are so rife
amongst Christians. Whence may be gathered that these later days are perilous
times; for now menŐs heads are set to devise more hurtful means against the
life of man than ever the savage heathen knew. For besides the invention of
guns, which put down all evidence of prowess and valour seen in ancient wars;
our age exceeds in contriving such strange kinds of poisons as were never known
in former times. For now men have devised poison of that sort that will kill a
man not presently, but a week, or a month, or a quarter of a year after; as
appears by the confession of those that have given themselves to study and
practice such hurtful devices. And it is worth the marking that the principal
inventors and practices of such hurtful inventions have been of the Romish
religion.
2. The second circumstance to be observed is the time of this exploit. It was not on any of the six days,
but on the seventh; and that after they had that day compassed the city about
seven times; then when the priests blew the trumpets, and all the people
shouted as Joshua bade them, the walls of Jericho fell down; for this was the
time which God had appointed for this exploit. The reason why God appointed
seven days, and seven times compassing on the seventh day, is not revealed unto
us in the Word of God; and therefore we may not curiously pry into it, nor yet
(as some do) hence gather that seven is a perfect number. But from the
consideration of the very time wherein the walls fell down, we may learn this;
that if we would have God to accomplish His promises unto us, we must wait for
that time and season which He hath appointed; we must not think that God will
accomplish them when we appoint. But we must believe GodŐs promise, and also
wait His good leisure, and then will it come to pass. The Israelites compassed
about Jericho one day, and the walls never stirred; yet they do so six days
together, and six times more on the seventh day, and yet they stand fast. The reason
is because GodŐs appointed time was not yet come. Bu on the seventh day, when
they had compassed them about the seventh time, all the people gave up the
shout, and then they fell down; because that was the particular set time
wherein God would accomplish His promise.
Further, whereas they compassed about the walls
seven days together, it must needs be
that they went about them on the Sabbath day, for that was one of the seven.
Now here a doubt ariseth; for this was a servile work upon the Sabbath, contrary
to GodŐs commandment, which enjoineth so strict a rest upon the Sabbath day
that they might not kindle a fire thereon; how then could they lawfully compass
the city on the Sabbath day? Answer:
All GodŐs commandments in the moral law must be understood with this exception:
Thou shalt do thus and thus, unless I the Lord command thee otherwise; for God is an absolute Lord, and so above the law;
and therefore may lawfully command that which the law forbiddeth. In the second
commandment He saith, Thou shalt not make to thyself any graven image etc., and yet Moses, by GodŐs special appointment,
set up a brazen serpent, which was a figure of Christ. Upon such a special
command, Abraham lawfully offered to kill Isaac; the Israelites at their
departure spoiled and robbed the Egyptians; and Joshua with the people here
compass the walls of Jericho on the Sabbath day.